Uqbel ad d-awiɣ awal ɣef wamud-agi n tullisin yettwarun s teqbaylit tamirant deg tmura n yinig, riɣ ad d-meslayeɣ cwiṭ ɣef bab-is neɣ win i t-id-yuran s tidi d laεtab akked waṭas n unadi, imi d amdan ay ssneɣ uqbel ad yekcem ɣer unnar n tira.
Amaru, daɣen, iglem-d amek ttidiren ilemẓiyen di taddart akked wamek yettili leqder n ilemẓi ɣer win it-yugaren. Dɣa dagi amaru yenna-d belli tajmaɛt n taddart, s lemqadra akked leḥya, ǧǧan-tt ilemẓiyen i yemɣaren, ma d nutni amḍiq i ḥemlen ad qimen deg-s ddaw n tzemmurt iqublen tala n taddart, acku din i tekkesent wallen lxiq u din i llant teḥdayin yal ass.
Walaɣ-tt daɣen si tama n Avranches deg yimir n uɣelluy n yiṭij. Ṛṛmel awesɛan ifesren s teɣzi n tmuɣli, illa d azeggaɣ; igli, d azeggaɣ ; abuɣaz aṭagan, akk d azeggaɣ; timɛemmeṛt taḥecraruft, iman-is, temɣi-d dihinna, tebɛed ɣef lberr am txelwit tasugnant, tessewham am ṣṣraya n tirga, d tadrugant, d tabaḥant, meḥsub ɣumment-tt tillas di leḥmuregga n wass iruḥen ad tefnu.
Netta ziɣ d ayen nniḍen yakk i d-iserssen lxiq ɣef wul-is! Tikelt-a yaḥka-yi-d, yenna-yi-d:” ṣebḥa mi i d-ṣubbeɣ ɣer temdint, deg ufurgu sliɣ i yiwen, d mmis n tadart-iw maḥsub, yenna-yas i umdakel-is: “ayen tibɣuḍ-t teɣriḍ-t di tudert-ik, ad d-tezziḍ, ad d-tuɣaleḍ ɣer tektabt n leqran, kulci yella deg-s.”
